MERU MADE EASY  Vol. 1 Continued

The first verse can now be viewed three dimensionally


Copyright 2000 Meru Foundation
   Copyright 1999 SNT Licensed to Meru Foundation

In essence, the torus and the vortex co-define each other.
They are two views of the same process.
 

Mathematicians can show how the same properties that define
the torus can be used to define a tetrahedron, a four sided pyramid,
(a true representation of maximum symmetry).

The vortex can be placed inside of the tetrahedron and we have
the Light in the Meeting Tent.
.

Copyright 1999 SNT Licensed to Meru Foundation
This is a model of maximum contrast

The vortex flame and the tetrahedron compliment each other
yet represent the dual nature of almost every living system.

VORTEX TETRAHEDRON
LIGHT  MEETING TENT
PROCESS STRUCTURE
FLAME WICK
ASSYMETRY SYMMETRY
WAVE PARTICLE
YIN YANG
EMBRYO-DNA EGG-SEED
MIND BODY
FEMALE MALE
4D 3D
CONSCIOUSNESS PHYSICS

 

When a light is reflected onto the flame model, it casts shadows
of the earliest forms of the Hebrew alphabet.
(Similar models cast shadows of the Arabic and Greek alphabets as well)

The Meruba Ashurit Rabbinic Hebrew Letters:
 


Copyright 1999 Meru Foundation
 

These are artistic renderings of the actual shadows of the vortex form.
The shapes of the letters mirror those found on the earliest known Torah texts.



Copyright 1998 Meru Foundation
 

  In essence, the first verse of Genesis generates a three dimensional model
that casts shadows of the letters in which the text is written -
a truly self-referential phenomenon.
 

The relationship between the vortex and tetrahedron, as presented in the Meru models,
 is representative of a geometry that defines many living systems.   It is important to note
that these models are not static.  They are four dimensional snapshots of ongoing processes
and movement.  This geometry can be mapped onto the life-cycle of a tree, an apple,
the heart muscle, a string of DNA, and many other living systems.
(See Geometric Metaphors of Life)


                                                               
Copyright 2000 Meru Foundation
       For more examples see videotapes
 
 


In rediscovering models that are universal in nature,
we begin to search for applications of these ideas in our lives.
These models are gardening tools.  They can be used to cultivate our
self-reflective nature by demonstrating the
relationship between singularity and wholeness.  But they are still only models.
Where is the human embodiment that manifests this relationship?
 
 

Coming Next:
Meru Made Easy, Volume 2
The Alphabet in our Hands


 

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